That this vandal saw no distinction between bisexual and lesbian identification is notable, but barely unique.

In the event that otherwise old-fashioned bisexual spouses and mothers of Bartell’s research have now been commonly understood as “truly” straight, more politically active bisexual feminists, like those whose writing appears in Weise’s collection, nearer to Residence, have actually frequently been viewed as “truly” lesbian.

This propensity is fairly obvious within the UT Austin Libraries’ copy of nearer to Residence, for which some body has scrawled catchy phrases including “burn in hell!” while the creatively spelled “Die Bie!” in pen and yellowish highlighter across numerous pages. No collection documents exists up to now the graffiti, which implies if you ask me that it were held just recently. The word “dyke” (also spelled “dike”) appears eight times over the text of this guide, however it is your message “die” alone that seems most frequently. Flipping through the book’s pages, an incantation is created by the graffiti of types, which checks out something such as this: die, die, die, die, die, dike, die, dyke, dyke, die. Whether this message ended up being designed for the bi/dykes in the book, the bi/dykes reading the guide, or both is confusing, but being a audience the menacing message sensed personal, and I also had been struggling to concentrate on the text of nearer to Home despite it.

That this vandal saw no distinction between bisexual and lesbian identification is notable, but barely unique. Whilst the audience whom defaced this content of nearer to Residence ended up being plainly morally in opposition to homosexuality, gay and activists that are lesbian likewise undermined the security of bisexual identification. Continue reading That this vandal saw no distinction between bisexual and lesbian identification is notable, but barely unique.